Gotami Vihara Society Malaysia – International Bhikkhuni Day Celebration Programme (Update)

Updated programme for Gotami Vihara International Bhukkhini Day Celebration on 16 September 2014

7.30 am               Arrival of the Sangha members.

8.00 am               Pindapatta starts.

9.30 am               Puja

10.00 am             Dhamma Talk, topic “The importance of Dana” by Ven. Sing Kan

11.00 am             Lunch Dana

12.00 noon          Blessings and short talk on “Blessing” by Ven. Dharmapala

12.30 pm            Sharing of Ven. Samaneri Sumangala’s experience as a renunciant

1.00 pm              Group photo session

Address of Gotami Vihara
K37-C, Jalan TK 1/11A, Taman Kinrara, 47180 Puchong, Selangor (shop-lot on main Puchong road, opposite former Army Camp. A former premise of Kinrara Metta Buddhist Society).

We need many volunteers! 

Bring your family and friends. Give them the opportunity to assist in the pindapatta and to offer vegetarian food dana to the Sangha.

Please contact Sis Lee Lee (email: landleelee@yahoo.com / hp: 0122240810)  if you are able to assist. Volunteers to report at 7.00 am for briefing.

Related articles:

http://snfwrenms.wordpress.com/2014/09/09/gotami-vihara-society-malaysia-pindapatta-16-september-2014-update/

http://snfwrenms.wordpress.com/2014/09/08/gotami-vihara-society-malaysia-international-bhikkhuni-day-celebration-on-16-september-2014/

http://snfwrenms.wordpress.com/category/inspiration/

 

Honouring Eminent Asian Buddhist Women in the Modern Era – Finale

Honouring Eminent Asian Buddhist Women in the Modern Era

In conjunction with the 4th International Bhikkhuni Day, Gotama Vihara Society Malaysia has complied a summary of some of the lives of Eminent Asian Buddhist Renunciants and Lay Women. Most of the information are obtained from personal interviews, from the publication of 11th Sakyadhita International Conference on Buddhist Women: Eminent Buddhist Women, Vietnam, 2010, and from personal blogs and world wide web.

Objectives of this Exercise is to honour and acknowledge the achievement of Asian nuns:

  • to show-case their expertise, experience, skills and talents
  • to give them a voice and a face because very often, they are faceless, voiceless and invisible
  • to be a role model to inspire other nuns in their work
  • to recognise Malaysian nuns for taking the lead in helping to revive the Bhikkhuni lineage and inspire others who wish to go on this Path

 

V  Leadership and Activism in Nationalism and Sangha Building

1.      Vietnam Bhikkhuni Su Ba Thich Nu Dieu Khong (1905-1997)

Venerable Dieu Khong was born Ho Thi Hanh and from a noble family, her father being a well-known high ranking official of the Nguyen Dynasty. She led a very simple, humble and respectful life and had the heart of immense compassion, generosity and tolerance to all sentient beings.

She was educated under the influence of both Eastern and Western cultures and read widely. Her father wanted her to study abroad, but she declined. Her aspiration was to strengthen the eastern tradition and to empower women in her homeland. She found family life not appropriate for her, and had asked her parents many times without success for permission to become a nun.

Service to the Community

In 1926 she founded the Women Workers Union and started a shop which became famous to promote domestic products. She also started the Lac Thien Association to help the women and the poor and later it was involved in the anti-colonial movement.

She had resisted marriage but in 1928, agreed to marry an ailing, elderly widow with six children. After their son was born, her husband passed away. She raised the children and was still able to devote herself to Buddhist services.

In 1932 she became a novice nun under Venerable Thich Giac Tien, Abbot of Truc Lam Temple and in 1944 she became a bhikkhuni.

Dhammaduta Work

Venerable Dieu Khong helped found the Association of An Nam Buddhist Association and the United Buddhist Church. In 1960, she assisted in founding the Van Hanh University, the first Buddhist university in South Vietnam.

She also established many temples, convents for nuns in Central and South Vietnam and built Buddhist schools and orphanages. She was an ordination master and contributed greatly in the Buddhist Revival and Reformation Movement.

Venerable contributed articles and poems to Buddhist magazines and journals, some of which was to educate women. She was one of the key founders of Lien Hoa Publishing House in 1952 and Lien Hoa Buddhist Monthly Magazine which lasted the longest in Vietnam. Being fluent in French and Mandarin, she translated treatises by Nagarjuna and others into Vietnamese.

Buddhist and Nationalistic Movement

During the French rule, Venerable campaigned for the freedom and equality of religion and protected Buddhism with wisdom and courage. Many monastics were imprisoned. She faced the dictatorial Ngo Dinh Diem regime by participating in petitions, demonstrations and hunger strikes and secretly distributed leaflets to the people not to give up hope.

She was the first to volunteer for self-immolation but was objected by the senior monastics as she was young and had great potential in spreading the Buddha Dhamma. They decided on Venerable Thich Quang Duc instead. She played an important role in the unification of North and South Vietnam and received many awards.

In 1978 after a serious illness, her heart stopped, and nuns and monks were chanting for her. One nun started to cry and suddenly, Venerable woke up. She recovered and continued her “Bodhisattva heart’s” work for another 19 years.

At age 80, Venerable Dieu Khong translated the hundred volumes of Dahzi Du Lun. Upon completion in 1997, she passed away at the age of 93, after 53 years as a devoted bhikkhuni. Her stupa at Hong An Pagoda is a reminder of the powerful inspiration she gave to everyone including her disciples and students, many of whom became abbesses in Vietnam and other parts of the world.

 

VI  Dhamma Propagation and Activism through Talent and Creativity

 1.      Nepal  – Venerable Ani Choying Drolma

VenAniThe singing nun who fights for rights of women and children. She has produced a few albums and is nicknamed the “rock star nun.” Singing and performing with top musicians is a way to take the essence of Buddha’s teachings to the world and help people in need. She was featured in the Eastern Horizon and Star Publication, Malaysia on 12 May, 2014.

http://worldamity.wordpress.com/2013/10/11/nuns-devotional-songs-take-the-buddhas-message-beyond-nepal/

Honouring Eminent Asian Buddhist Women in the Modern Era – Skills and Resilience in Spiritual Practice in Challenging Conditions

Honouring Eminent Asian Buddhist Women in the Modern Era

In conjunction with the 4th International Bhikkhuni Day, Gotama Vihara Society Malaysia has complied a summary of some of the lives of Eminent Asian Buddhist Renunciants and Lay Women. Most of the information are obtained from personal interviews, from the publication of 11th Sakyadhita International Conference on Buddhist Women: Eminent Buddhist Women, Vietnam, 2010, and from personal blogs and world wide web.

Objectives of this Exercise is to honour and acknowledge the achievement of Asian nuns:

  • to show-case their expertise, experience, skills and talents
  • to give them a voice and a face because very often, they are faceless, voiceless and invisible
  • to be a role model to inspire other nuns in their work
  • to recognise Malaysian nuns for taking the lead in helping to revive the Bhikkhuni lineage and inspire others who wish to go on this Path

 

IV   Skills and Resilience in Spiritual Practice in Challenging Conditions

1.      IndiaVenerable Visakha

Venerable Visakha from Patlipur, Maharashtra State, is among the renunciants who received full bhikkhuni ordination at the first Theravada bhikkhuni ordination held at Bodhgaya in 1998.  She was then aged 80. She was greatly moved and expressed her deep gratitude to Bhiksu Hsing Yun of Foh Guang Shan, Taiwan for reviving the Bhikkhuni Order in India. She is committed to support equal rights and improving the status of women in Theravada societies.

In her youth, she did Dhamma volunteer work and was greatly inspired by Dr Ambedker. She became an anagarika in 1964 and a samaneri in 1967 under the guidance of Venerable Saddhananda Bhikkhu Samadhi who taught tranquility meditation. She then started to share with the villagers about the Dhamma and also volunteered for six years in the publishing of Dhamma materials.

With the help of her teacher, she built a temple in Thiroda village which took them four years to complete. In 1990, they built the Mahaprajapati Bhikkhuni Vihara, also known as the All Indian Bhikkhuni Centre and completed it in 2006. She was assisted by Ven Katyayani Bhikkhuni and Ven Seelachara Bhikkhuni and other devotees. She became the President of the All Indian Bhikkhuni Sangha.

 

2.      MyanmarDaw Thissawaddy

VenDawDaw Thissawaddy was a Buddhist nun who studied for a Ph.D in religious philosophy in Sri Lanka and received higher ordination there. She was detained on 27 May, 2004 when she returned to Rangoon for an international conference and also to see her father who was ill. He passed away soon after.

Prior to her return, she had sent a letter of appeal to the government to accept women for higher ordination in Myanmar. She was charged under Section 295 and 295(a) of Burma’s criminal code. Section 295 relates to “abusing religion” while 295(a) addresses “desecration of religious buildings and property.”

When news of her arrest broke out to the world, the junta released her and she left the country. She is now living in America and is married to a Zen practitioner. She has an older sister who is a Sayalay and their father had been a monk before.

(Original reporting in Burmese by Tin Aung Khine. Edited and produced for the Web in English by Luisetta Mudie and Sarah Jackson-Han.  http://www.rfa.org/english/news/social/burma_buddhism-20050707.html)

     

3.      Mongolia – Venerable Amaa (1905-2010),

VenAmaaAmaa’s father and grandfather were accomplished lamas. She was a forest meditator since her twenties. During Stalin’s communist regime, Buddhists were persecuted and many Lamas were killed or disrobed. Amaa and a group of yogis, lead by Tibetan master, Lama Zundui, had to practice secretly for two years in caves and cemeteries, hiding in the cover of darkness and dressed in lay clothing.

Amaa was renowned as the only person in all of Mongolia’s three eastern provinces who could do the complete and proper chanting and ceremonies for those who passed away, based on the text by Padmasambhava, now popularly known as ‘The Tibetan Book of Dead’.

Although devotees daily visited her non-stop to ask for advice, prayers and blessings, she did not have a sacred space of her own. All her activities were conducted in her family ger. On auspicious days, she and her students chant in a nearby temple. In 2008, at the age of 104, Amaa finally had her own tent, which became a meditation and chanting shrine. It was sponsored by an American male devotee, Batbaatar who had never met her before.

Also in 2008, Ven Amaa travelled 200 miles from Khenti Province to Ulaanbaatar to attend the 10th Sakyadhita Conference. We stood up in an ovation when she walked up the stage, aided with a walking stick, to welcome us. She was overwhelmed to see several hundred Buddhist women and men of different nationalities and traditions, speaking different languages coming together to speak with one heart. She declared, “I have been waiting for this moment my whole life,” Amaa passed away in 2010, nearly 106 of age.

 

4      China – Venerable Bhiksuni Jing Jian (292- CE) and Venerable Bhiksuni An Ling Shou (300– CE)

Zhong Ling Yi went forth and became the first woman in China to take the bhiksuni precepts. After her ordination, the newly named Bhiksuni Jing Jian ordained many more women, including her great disciple, Bhiksuni An Ling Shou.  They faced many objections including from a bhikkhu and for An Ling Shou, from her family members as well.

Honouring Eminent Asian Buddhist Women in the Modern Era – Compassion in Action/Engaged Buddhism – Buddhism Beyond Borders

Honouring Eminent Asian Buddhist Women in the Modern Era

In conjunction with the 4th International Bhikkhuni Day, Gotama Vihara Society Malaysia has complied a summary of some of the lives of Eminent Asian Buddhist Renunciants and Lay Women. Most of the information are obtained from personal interviews, from the publication of 11th Sakyadhita International Conference on Buddhist Women: Eminent Buddhist Women, Vietnam, 2010, and from personal blogs and world wide web.

Objectives of this Exercise is to honour and acknowledge the achievement of Asian nuns:

  • to show-case their expertise, experience, skills and talents
  • to give them a voice and a face because very often, they are faceless, voiceless and invisible
  • to be a role model to inspire other nuns in their work
  • to recognise Malaysian nuns for taking the lead in helping to revive the Bhikkhuni lineage and inspire others who wish to go on this Path

 

III   Compassion in Action/Engaged Buddhism – Buddhism Beyond Borders

1.      Taiwan – Venerable Master Cheng Yan                                                

VenChengYanMaster Cheng Yen was born in Taiwan and was raised by her aunt and uncle. She experienced the devastating effects of war, which taught her the truth about impermanence and suffering. At the age of 8, she also looked after her sick brother in a hospital for eight months. When she was 23, Master first came into contact with Buddhism when her father passed away and she was in search for a burial place for him.  It made her aspire to be a nun.

She ran away from home three times, due to objections by her mother to be a nun. She followed a nun and after experiencing difficulty in getting a master to ordain her, she shaved her own head. Subsequently, Venerable Master Yin-shun accepted her request and she vowed to commit herself to the Lotus Sutra and the “Path of the Bodhisattvas.” It was also the Sutra of Immeasurable Righteousness, which dealt with human problems, psychological, spiritual and ecological issues.

After a discussion in 1966 with three Catholic nuns who pointed out that Buddhists had not helped society unlike the Church in building schools and hospitals, Master Cheng Yen realised that Buddhism had to do more than just encouraging private cultivation. After all, the Buddha did send out His disciples to spread the Dhamma, which is the greatest gift to humanity.

Founding of Tzu Chi

That same year, while visiting a hospital in Fenglin, she saw blood on the hospital floor and learned that an aboriginal woman suffered a miscarriage but was not attended to as she could not pay a deposit. These events led Master to establish the Tzu Chi (Compassionate Relief) Foundation in April 1966.

She and her five disciples supported themselves and operated their services by farming, weaving gloves, making diapers, baby shoes and electrical circuit breakers. Her thirty followers saved fifty cents from their grocery money every day.

Medical Mission

The Master started the following:

  • 1972 – first medical outreach free clinic in Hualien which has done more than 140,000 consultations.
  • 1986 – 600-bed general hospital at the underserved eastern Taiwan. Tzu Chi has since built six hospitals in different parts of the country.
  • 1989College of Nursing in Hualien. It is the first private nursing college in Taiwan to waive tuition for selected courses.
  • 1992 – bone marrow registry now under the Stem Cell Research Centre. By 2005, it had registered more than 274,000 marrow donors and matched almost 1000 recipients with compatible donors around the world.
  • 1994College of Medicine which became a University in 2000. She also appealed for the donation of bodies for medical training which resulted in one body for every four students. She stressed to them that the bodies were their teachers, and thus should be handled with great respect. In all the courses offered, students are imbued with the spirit of loving kindness, compassion and humanitarian outlook.
  • 1996 – Athletic Drug Testing Center

International Relief Work

In 1991, Tzu Chi began its first flood relief work in central and eastern China. This was followed by other disasters like typhoons, earthquakes, tsunamis and refugee assistance in countries like Malaysia, Indonesia and Sri Lanka, Pakistan, Mongolia, Ethiopia, Nepal, Thailand, Rwanda, Cambodia, Myanmar, North Korea, Azerbaijan, Turkey, Vietnam, USA, Brazil, Argentina, and Taiwan.

Help was in form of meals, drinking water, financial assistance, and rebuilding of homes and schools. Volunteers were not to discuss business, politics or religion. Master’s philosophy was that those who received assistance and those who delivered the aid were rewarded, one materially and the other spiritually.

This relief work has earned them the reputation of being the ‘first to arrive and the last to leave.’  Tzu Chi International Medical Association has now more than 5,000 medical professionals worldwide. Tzu Chi also set up homes in North America, Europe and Australia for alcohol dependents, homeless and people living with AIDS. The organisation now has about 5 million members in 45 countries.

 

Da Ai Television

Master Cheng Yen launched ‘Da Ai Satellite Television’ which is a 24-hour, commercial-free station in 1998. It broadcasts non-political news generally free of negativity and violence; serial programmes designed to extol good values and virtues; and inspirational teachings every week-day in “Morning at Dawn.” It is partially funded by a nationwide recycling effort. She also encourages vegetarianism.

Recognition

Master was honoured internationally with numerous awards, some of which are as follows:

  • 1991:  Ramon Magsaysay Award, Philippines for Community Leadership
  • 1993: Honorary Doctorate Degree by Chinese University of Hong Kong
  • 1998: International Human Rights Award by the Unrepresented Nations and Peoples Organisation (UNPO)
  • 2001: One of 26 “Heroes from Around the World” and featured on the “Wall of Honor” in Philadelphia’s National Liberty Museum.
  • 2002: “Outstanding Women in Buddhism Award” by World Buddhist University in Thailand
  • 2008: WFB Merit Medal from World Fellowship of Buddhists
  • 2011: named by the Times, New York as one of the world’s 100 most influential people
  • 2014: nominated for Nobel Peace Prize by Dr. Harald zur Hausen, director of the German Cancer Research Center who was one of the former prize winners

Doing all for Buddhism and for all beings” is the highest ideal for Master Cheng Yen in her belief, teaching, and practice.

 

2.      Malaysia – Venerable Bhikkhuni Chang Heng

VenChangHengOrphaned at a young age, Bhiksuni Chang Heng [1] came in contact with Buddhism at Sau Seng Lum (SSL) Petaling Jaya. Ordained at the age of 18 she went to Taiwan to further her studies in Buddhism. In 1978 she became the 3rd abbess of SSL [2]. Under her able leadership motto “May human beings be free from suffering and may the world be peaceful.”

SSL diversified from a Buddhist temple to a compassionate community and extended its services to helping the less unfortunate in the areas of healthcare, culture and education. She set up the Petaling Jaya SSL Haemodialysis Center (1994) to provide affordable and quality dialysis services to poor kidney patients of all creeds. Starting with 6 units of dialysis machines and 4 patients, the centre now has 100 units and over 200 patients.

In 2003, SSL Haemodialysis Center was one of the first NGOs, to be awarded the ISO 900:2000 Quality Management System and Healthmark Certification. The SSL Haemodialysis Center later became the Dialysis and Stroke Rehabilitation Centre. In 2004 its health services expanded to a new center at SSL Puchong.

The innovative design of the 500 Arahat images in this new center is recorded in the Malaysia Book of Records and has become a tourist destination. Bhiksuni Chang Heng teaches Buddhism as “life education for the family and community.”

Recognition

In recognition of her selfless and devoted service to the community and contribution to Buddhism, Bhiksuni Chang Heng was honored with the following awards:

2001 - The 2001 Outstanding Young Malaysian Award for Humanitarian and Volunteer Service by the International Junior Chamber Association Malaysia [3]

2007 - Outstanding Women in Buddhism Awards, United Nations in Bangkok

2008 - Malaysian Medical Association’s 2008 Healthcare Service Award for 15 years of selfless and devoted service to the local and international communities.

Notes:

[1]     www. Sau Seng Lum Buddhist Temple & 500 Arahats. Google: Sau Seng Lum Haemodylasis Center.  Also see Seet Lee Terk. p125.

[2]    She received the abbesseship from Rev. Ji Xian, the 2nd abbess. The temple is 107 years old.

[3]    www. Sau Seng Lum. And Seet Lee Terk. p125.

 

3.      Malaysia – Venerable Bhikkhuni Sing Kan

VenSingKanVenerable Sing Kan was born in 1957 and hails from Kuala Kubu Bharu, Selangor.  She became a novice nun in 1983 and received her higher ordination under the tutelage of the late Venerable Pai Sheng at Kek Lok Si Temple, Penang in 1985.

Inspired by the Dhamma and education, she became a teacher at Buddhist Institute Sunday Dhamma School and further pursued her Buddhist education.  In 1996, Venerable obtained her Diploma in Buddhist Studies from the Buddhist and Pali University, Sri Lanka. The following year she enrolled herself at Kelaniya University and graduated with a Diploma in Pali and Buddhist Studies. In 2002, Venerable obtained her B.A in Buddhist Studies from International Buddhist College based in Hatyai Thailand. Venerable also taught at Siang Lin, a Buddhist Kindergarten in Melaka.

She is the abbess of Sam Poh Thong Temple Ampang Selangor and currently heads the Dharma Propagation and Government Affairs Department of Malaysian Buddhist Association KL Selangor Branch. Venerable is also the Vice President (Buddhist) of Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST).

 

4.      MalaysiaVenerable Hasapanna

VenHasapannaVenerable Hasapanna is the first Theravada Malaysian woman to receive full ordination in Perth in 2011. Bhikkhuni Hasapanna was born in 1960, and is from Ipoh. She was ordained as a trainee nun (Anagarika) for 2 years and a ten precept nun for 4 years following the Theravada tradition. In 2009, she was one of the earliest Malaysians to take the full-pledge ordination as a Theravada Bhikkhuni (with Ayya Tathaaloka as Pavattini) for 2 years at Dhammasara Buddhist Nuns Monastery, Western Australia.

She is currently the Co-Abbess of Dhammasara Nuns Monastery and also the Assistant Spiritual Director of Buddhist Society of WA. Since then the numbers of bhikkhuni in Dhammasara is growing gradually, from 3 to 7 and with 4 samaneris. Dhammasara is planning an expansion of their residential capacity and welcoming requests from women all over the world who would like to walk the path as nuns.

Bhikkhuni Hasapanna travels locally and oversea e.g. Australia, Singapore, Malaysia and Hong Kong to give Dhamma talks and inspire people to walk the path. This year, with the support of some Buddhist societies she will be conducting one of the earliest Theravada temporary samaneri novitiate program in Malaysia to inspire potential candidates.

 

5.      Malaysia – Sayalay Susīlā

VenSayalaySusilaSayalay Susīlā is born in Pahang, Malaysia. Sayalay studied at the University of Science Malaysia, where she obtained a degree in mass communications in 1988. As a student there, she developed a keen interest in insight meditation.

Upon graduation, Sayalay worked as a high school teacher for a year and a half. But disenchanted with worldly matters and desiring to be dedicated to the practice, she resigned from her job to take up meditation full time.

Meditation Practice

In 1991, she was ordained in Malaysia as a Theravada Buddhist nun in the Burmese tradition at the age of 28. Six months after her ordination, she went to Panditarama Monastery in Myanmar, where she practiced intensively for nearly three years under the guidance of the famous meditation master Venerable U Pandita Sayadaw.

In 1994, wishing to cultivate concentration meditation, Sayalay moved to Pa Auk Forest Monastery in Myanmar. She placed herself under the guidance of renowned monk, Venerable Pa Auk Sayadaw, and remained in the forest for 14 years. In addition to an assiduous program of meditation, she also learned the Abhidhamma, ancient discourses, and the Pāli language from Pak Auk Sayadaw. Meanwhile, she became his English-to-Chinese interpreter in Myanmar and abroad.

During her travels in Myanmar, she also practiced different meditation methods, such as those taught by Shwe Oo Min Sayadaw, Mogok Sayadaw, and Sayagyi U Ba Khin. As a result Sayalay has become an unusually accomplished teacher, able to present the subtleties of the Buddha’s teachings in a simple and direct way. In particular, she presents the most profound division of the teaching, the Abhidhamma, in a lucid manner grounded not in pedantic philosophy, but in actual meditation experience.

Dhamma Teaching

Sayalay has traveled extensively as a meditation and Dhamma teacher, presenting the Abhidhamma and Sutta expositions in formal lectures and talks, and has conducted meditation retreats throughout the U.S., Canada, Australia, Taiwan, Latvia, Indonesia, Singapore, and Malaysia.

Her publications include Unravelling the Mystery of Mind and Body through Abhidhamma (second edition), published in both English and Chinese, Mindfulness of Breathing (English), The Practical Manual of Abhidhamma  (Chinese), and The Nine Virtues of the Buddha (Chinese). She speaks fluent Mandarin, English, Burmese, Hokkien and Bahasa Malaysia.     

Honouring Eminent Asian Buddhist Women in the Modern Era – Pioneers in Dhamma Propagation – Scholars and Teachers

Honouring Eminent Asian Buddhist Women in the Modern Era

In conjunction with the 4th International Bhikkhuni Day, Gotama Vihara Society Malaysia has complied a summary of some of the lives of Eminent Asian Buddhist Renunciants and Lay Women. Most of the information are obtained from personal interviews, from the publication of 11th Sakyadhita International Conference on Buddhist Women: Eminent Buddhist Women, Vietnam, 2010, and from personal blogs and world wide web.

Objectives of this Exercise is to honour and acknowledge the achievement of Asian nuns:

  • to show-case their expertise, experience, skills and talents
  • to give them a voice and a face because very often, they are faceless, voiceless and invisible
  • to be a role model to inspire other nuns in their work
  • to recognise Malaysian nuns for taking the lead in helping to revive the Bhikkhuni lineage and inspire others who wish to go on this Path

 

II   Pioneers in Dhamma Propagation – Scholars and Teachers

1.      Sri Lanka – Venerable Kusuma

VenKusumaVenerable Kusuma is the first nun to receive full ordination in Sri Lanka. Known as Mrs Devendra before her ordination, she studied molecular biology hoping to answer her question on what was the beginning of life. When the answers did not satisfy her, she turned to Buddhism and did her Masters in Buddhist Philosophy and 2 doctorates in Buddhism. She also did a degree course in Pali. She taught in a university for 20 years.

Venerable’s interest then turned to the nuns’ issue and did a research on the 8 Precept nuns or Dasa Sil Matas. She appealed to the then President of Sri Lanka, Mr Mahinda Rajapaksa to give them some recognition and privileges eg. nun identity card which he eventually granted. A section for Bhikhuni affairs was also created in the Ministry of Religious Affairs.

She was then invited by Dr F. Lottermoser to Germany to research on the Bhikkhuni Vinaya which took them 2 years to complete.

When she returned to Sri Lanka, Ayya Khema came to stay with her. She helped Venerable to receive the Bhikkhuni ordination by the Korean nuns in Sarnath in 1996 under the Dharmagupta lineage. She discovered that there was no difference between its Vinaya rules and the Pali Vinaya. Venerable was greatly inspired by the Sakyadhita Conference held in Sri Lanka in 1993 and did a second Bhikkhuni ordination in Bodhgaya in 1998. One of her remarks is “The facts are stubborn and history cannot be altered.”

 

2.      Thailand – Venerable Dhammananda (Chatsumarn Kabilsingh)

VenDhammanandaVenerable Dhammananda is a former professor at Thammasat University, Bangkok and became the first Theravada bhikkhuni in Thailand. She  was ordained in the Theravada tradition in Sri Lanka as a samaneri in 2001 and later as a bhikkhuni in 2003. This is after overcoming much trials and tribulations and she is now the abbess of Songdhamma Kalyani Monastery, which her mother, Venerable Ta Tao Fa Tzu had built in Nakhonpathom, Thailand. The Monastery now acts as the coordinating center of the Network of Thai Theravada Bhikkhuni Sangha formed in 2013.

Training of Nuns

She holds temporary samaneri ordination programs twice annually and also conducts novitiate and meditation retreats at the Monastery. Presently, there are approximately 100 female monastics in Thailand.

Most notably, the bhikkhunis at Songdhammakalyani has started to spread the dhamma to female inmates in prison since 2011. [1]  She is being invited for inter-faith dialogue with the Muslims in Thailand and incorporates environmental concerns in the program of the temple, for example, a recycling project and spreading the dhamma to preserve the environment.

Publications

She is an author and her doctoral thesis was on “A Comparative Study of the Bhikkhuni Patimokkha”. She has published numerous works in Thai and English, including Thai Woman in Buddhism. She translates over 30 Buddhist books from English to Thai with the most well-known being the Saddharmapundarika Sutra (Lotus Sutra) and Freedom in Exile: The Autobiography of The Dalai Lama.

She is a sought after speaker at international conferences and also participates in the ordination of bhikkhunis and samaneris abroad. She is one of the Spiritual Advisors of Gotami Vihara Society Malaysia and was a past President of Sakyaditha, International Association of Buddhist Women.

She also worked closely with the International Network of Engaged Buddhist (INEB) to support the growth of Buddhism in India and has provided bursaries to the Youth Buddhist Society, in Sankissa, India to come to Sondghammakalyani to further enhance their spiritual capabilities.[2]  In addition, she facilitated and assisted in the full ordination of ten monks from Sankissa in Thailand.

Awards

Venerable Dhammanda’s contribution to the spread Buddhism globally has won her accolades and recognition nationally and internationally. In 2012, the Ashwagosh Foundation in Nagpur, India awarded her the Sakyamuni International Award. The United Nations selected her as one of the fifteen Buddhist women recipients from world-wide to receive the “Outstanding Buddhist Women Award” in 2004. She was on the screening committee of Japan’s Niwano Peace Award from 2003-2006.

She will complete 12 vassas (rain retreat) by end of 2014 at the age of 71.

[1] For more details on this aspect, see Dhammananda Bhikkhuni, “Engaged Buddhism: Bhikkhunis’ Work with Inmates in Prison,” Yasodhara, Vol 31/1, No. 117, October-December 2013.

[1] For details see, “Developing Spiritual Leadership of Buddhist Youth in India,” Yasodhara, Vol 30/2, No. 114, January-March  2013.

 

3.     Thailand – Venerable Ta Tao Fa Tzu (1908 – 2003)

VenTaTaoFaTzuVenerable Ta Tao Fa Tzu was the first woman from Thailand to be ordained as a bhikkhuni under the Mahayana tradition in Taiwan in 1971. Also known as Ven Voramai Kabilsingh, she receive the 8 precepts from Pra Prommuni, Vice Abbot of Wat Bavornnives, the royal residence since Rama IV.

In 1946, she married Korkiat Shatsena, a member of parliament and representative of people in a southern province. Her daughter, Ven Dhammananda (Chatsumarn) was 10 years old when she became a nun. Rather than leaving the home, Ven Voramai turned her home into her temple.

Songdhammakalyani Monastery was the first temple built by women for women, complete with Uposatha Hall and Sima boundary and therefore ready for ordination. The land in Nakhon Pathom was purchased from H.M.Indrasakdisaci, Queen of King Rama IV in 1960.

“When my mother became interested in Buddhism she realised that in the Buddha’s time, He gave ordination to women. Why were women never ordained in our country?” recalled Ven Dhammananda.

Ven Voramai continued propagating Buddhism for 32 years through a monthly Buddhist magazine, ‘Vipassana Banthernsarn.’ She was involved in social welfare, providing food and clothing for the poor and needy. She sponsored the ordination of more than a hundred monks throughout the country. She also offered more than a hundred Buddha images to various far away village temples.

Ven Dhammananda could see that women were actually the foundation that had contributed and strengthened Buddhism in Thailand. They have kept Buddhism going because it was actually women who fed the monks and in many cases, their teachers too.

Ven Voramai was a mother, role model and an inspiration to Ven Dhammananda who followed her foot-steps to become the first bhikkhuni under the Theravada tradition. Once when Ven Dhammananda went on pindapatta, an elderly man remarked with tears in his eyes, ”I never dreamt that the Bhikkhuni Order can one day become a reality in Thailand!”

Ven Voramai passed away at a ripe age of 96 years in 2003.

 

4.      Bangladesh – Dipa Ma (Mother of Light) (1991 – 1989)      

VenDipaMaDipa Ma was a lay Theravada Buddhist from Chittagong who studied meditation in Myanmar under the Mahasi Sayadaw. She practiced meditation diligently and reached high spiritual attainment.

Her teaching was “to be aware and to be present and to bring in mindfulness to daily activities. You cannot separate meditation from life.”

She had hundreds of students including monks who sought her advice on her meditation technique. Among them was Venerable Dr Rastrapala, a bhikkhu who was ordained for eighteen years at the time when he met her. In 1970, he established the well-known International Meditation Centre in Bodhgaya.

Her concentration was so deep that, once at a retreat, the need for sleep and food vanished. At one point, a dog sank its teeth into her leg for a few hours without her realising it and it had to be pulled away by the monks and brought to hospital.

Dipa Ma developed her psychic abilities from an Indian master, Munindra, in the form of mind-reading, visitations to heavenly and hell realms, dematerialization, time travel and knowledge of past lives.

She spread the Dhamma, first in Myanmar, Bangladesh, then in India and USA influencing the Vipassana movement there. She was invited to teach meditation in USA by her students who are now renowned Buddhists meditation teachers like Joseph Goldstein, Sharon Salzberg and Jack Cornfield.

 

5.      PhilippinesVenerable Bhiksuni Sui Miao (1922-1998)

Venerable Bhiksuni Sui Miao was born in Philippines of parents who are from Fujian, China. She spread the Dhamma in Philippines, Taiwan, California and in Hawaii where she settled down. Her temple there attracted many people of other faiths even though she spoke hardly any English or Japanese. Among the venerables she had ordained were Bhiksuni Jing Ping and Bhiksuni Jing Ru (Malaysian) who had continued her linage and work.

(NB – Dr Christie Chang of  Taiwan, President, Sakyadhita International was introduced to Buddhism by Bhiksuni Sui Miao)

Honouring Eminent Asian Buddhist Women in the Modern Era – Great Meditation Masters

Honouring Eminent Asian Buddhist Women in the Modern Era

In conjunction with the 4th International Bhikkhuni Day, Gotama Vihara Society Malaysia has complied a summary of some of the lives of Eminent Asian Buddhist Renunciants and Lay Women. Most of the information are obtained from personal interviews, from the publication of 11th Sakyadhita International Conference on Buddhist Women: Eminent Buddhist Women, Vietnam, 2010, and from personal blogs and world wide web.

Objectives of this Exercise is to honour and acknowledge the achievement of Asian nuns:

  • to show-case their expertise, experience, skills and talents
  • to give them a voice and a face because very often, they are faceless, voiceless and invisible
  • to be a role model to inspire other nuns in their work
  • to recognise Malaysian nuns for taking the lead in helping to revive the Bhikkhuni lineage and inspire others who wish to go on this Path

 

I   Great Meditation Masters

1.      IndonesiaVenerable Ayya Santini

VenAyyaSantiniAyya Santini experienced many struggles and challenges to become a bhikkhuni. She is known for her great skills in teaching meditation especially to children until they could not get enough of it and continued to come back for more. The children’s ages are also getting younger – 5 year olds although her original limit was 12 years of age! As punishment for some wrong doings, the kids asked to be given more meditation time!

A number of monastics, including Bhikkhus and devotees, visit her monastery, Wisma Kusalayani, on the cool hills near Bandung, to learn her technique of engaging the children. The only answer Ayya could give was that she gave them love, and she has loads of it to give away. Ayya conducts retreats for adults as well and is known for her very strict rules like locking the yogis rooms during the day so that they do not return to rest.

Personally, she can sit very still for hours without a cushion and encourages participants to do the same. She participates in the ordination of bhikkhunis and samaneris, both in Indonesia and abroad.

 

 

 

2.      Korea – Venerable Bhikshuni Daeheang Kun Sunim (1927 – 2012)

VenDaehaengVenerable Daehaeng is one of Korea’s foremost seon (zen) masters. She was a self made nun who did not go through monastic training. As a child she often took to the mountains to meditate.

In 1950, Venerable took the samaneri vows and entered Sangwon Temple and spent four years in the mountains. To keep herself safe, she smeared her body with mud which caused her skin to crack and bleed during winter. She ate whatever leaves and grass available. She was mistaken to be mentally ill and was bullied and beaten. During the Korean War, she was arrested on suspicion of being a spy for North Korea.

Ven Daechaeng received full ordination in 1961 and for six years, she stayed in a small hut in Sangwonsa Temple on Mt. Ch’iak. Her focus was on finding her true Buddha-nature.

Spreading the Dhamma

In 1972, she founded the Hanmaun Sonwon (One Mind Zen Centre) and became its abbess. She attracted several hundred disciples and became the first nun in Korea to have male disciples. She also had about 100,000 lay followers and her Dhamma talks were usually attended by thousands of people. Her teaching emphasised on the daily cultivation of mind by being aware; that everyday life and every moment was a perfect time to practice.

Her monastery established a leading weekly Buddhist newspaper, Hyundae Bulkyo (Modern Buddhism) in 1994. They also produced a journal and other publications, conducted research and workshops, and became a pioneer in setting up on-line sites. She encouraged hymn singing daily as part of the awareness practice and formed choirs for children, young adults, mothers and men. In 1996 the Hanmaum Science Institute was formed.

She was seen as a Bodhisattva of medicine for her healing powers. She also had psychic powers and communicated with deities, the deceased and with animals and plants.

She established fifteen branch temples in Korea and ten worldwide and contributed to the modernization and popularisation of Korean Buddhism throughout the world.

Ven Daechaeng authored the book No River to Cross: Trusting the Enlightenment That’s Always Right Here, and Wake Up and Laugh.

Awards

She received the Outstanding Women in Buddhism Award from the United Nations in 2002 and the Sarvodaya Award from the Sri Lankan religious welfare agency in 2001. Due to her popularity and success, she was accepted by the Chogye Order, the largest Buddhist Order in Korea.

She passed away at the age of 85 after leading 63 years of monastic life.

 

3.      Thailand – Maechee Kaew (1901-1991)

VenMaecheeKaewA reputed female arahant in modern times, Maechee Kaew was very fortunate to have learnt meditation from great meditation masters like Ajahn Sao in 1914 and Ajahn Mun in 1917 when they came to stay near her village. Ajahn Mun (also Ajahn Chah’s master) could see that she had unusual psychic abilities and great spiritual potential. She had divine eyes, had skills in predicting events, mind read, possessed some healing powers and unusual psychic powers of communication with the deities, nagas, petas, deceased persons and animals. She was often invited by them to visit the heavenly and hell realms.

Even as a beginner, her mind easily went into deep absorption for many hours.  Ajahn Mun requested her to be his disciple when she was aged 16. However, her father objected to it and later pressured her to marry.

Upon divorce, she became Ajahn Maha Boowa’s disciple and subsequently achieved the highest spiritual attainment of liberation.  She was requested by Ajahn Maha Boowa to teach his mother in his hometown which she did for 14 years out of gratitude for her master, before she returned to her monastery.

In 1977, she was diagnosed with pulmonary tuberculosis, diabetes and cancer but she survived till 1991. At her death, her bones turn into relics of different colours and in the shape of pearls and crystals. Ajahn Maha Boowa, at her eulogy declared that there was no need for any funeral chanting because as an Arahant, there was nothing more they could add for her. He also said “whether we are man or woman, we are equally capable of attaining enlightenment, no matter what lineage or tradition we practised, so do it well.” He had a stupa erected in her memory.

 

Gotami Vihara Society Malaysia – Pindapatta 16 September 2014 (Update)

Pindapatta in conjunction with International Bhikkhuni Day Celebration on 16 September 2014

Sangha members going on Gotami Vihara’s pindapatta on 16 September 2014 at 8.00 am at Taman Kinrara, Puchong wet market.

  1. Venerable Dr Dhammapala, SJBA, PJ
  2. Venerable Sing Kan, Sam Poh Tong, Ampang
  3. Venerable Badranirmala from Indonesia, student in PJ
  4. Venerable Samaneri Sumangala, Aloka Foundation
  5. Venerable Samaneri Dhammadina, Subang 2 Buddhist Society, PJ
  6. Venerable Samaneri Dhammavati, Subang 2 Buddhist Society, PJ

Profile of Venerable Dr Dhammapala Thera

VenDhammapala1Bhante Dhammapala was born in 1970 in Kuching. He was ordained as a upasampada bhikkhu in Wat Chong Kedah in 1994 under the tutelage of the Most Respected Chao Kun Nam, who is the Chief Siamese Sanghanayaka in Malaysia. Subsequently, he sought spiritual dependence under the guidance of Bhante Dhammasakkaro.

He then spent 15 years studying Buddhist Philosophy, Pali and Sanskrit literatures in Sri Lanka and Hong Kong. In 2009, he obtained his Doctorate of Philosophy in Buddhist Studies under the supervision of Professor Venerable KL Dhammajoti, from the University of Hong Kong.

Since 2006, he served at the Wang Fat Ching She Temple. He was its Chief Editor and Spiritual Director who helped maintain and upgrade the Buddhistdoor website, one of the oldest and largest Buddhist websites in the world.

Bhante also initiated some of the important missionary programmes in Hong Kong, one of which was the ‘Buddhist Approaches to Leadership Communication Skills (LCS),’ a well-known youth programme and workshop that reached out to the youth and community. Another was a spiritual counseling programme called ‘Dhammacare’ etc.

He was frequently invited to give talks and to conduct meditation workshops and retreats in various secondary schools and universities in Hong Kong.

He is also the Abbot of The Centre of Mindfulness, Hong Kong and was the Visiting Assistant Professor at the Centre of Buddhist Studies, University of Hong Kong from 2010-2013.

Bhante returned to Malaysia in Dec 2013 and was invited to assist several Buddhist societies/associations and to teach at some academic institutions which are as follows:

  1. Spiritual advisor, Dhammamitta Buddhist Society, KL
  2. Spiritual advisor, Amata Buddhist Society, Malacca
  3. Resident monk, Subang Jaya Buddhist Association
  4. Lecturer, Malaysian Buddhist Academy, Kuala Lumpur.
  5. Lecturer, Buddhist and Pali University, Sri Lanka, conducted at Buddhist Mahavihara, Brickfields, KL

Profile of Venerable Sing Kan

VenSingKanVenerable Sing Kan was born in 1957 and hails from Kuala Kubu Bharu, Selangor.  She became a novice nun in 1983 and received her higher ordination under the tutelage of the late Venerable Pai Sheng at Kek Lok Si Temple, Penang in 1985. Inspired by the Dhamma and education, she became a teacher at Buddhist Institute Sunday Dhamma School and further pursued her Buddhist education.  In 1996, Venerable obtained her Diploma in Buddhist Studies from the Buddhist and Pali University, Sri Lanka. The following year she enrolled herself at Kelaniya University and graduated with a Diploma in Pali and Buddhist Studies. In 2002, Venerable obtained her B.A in Buddhist Studies from International Buddhist College based in Hatyai Thailand. Venerable also taught at Siang Lin, a Buddhist Kindergarten in Melaka.  She is the abbess of Sam Poh Thong Temple Ampang Selangor and currently heads the Dharma Propagation and Government Affairs Department of Malaysian Buddhist Association KL Selangor Branch. Venerable is also the Vice President (Buddhist) of Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST).

International Bhukkhini Day Celebration Programme (revised)

7.30 am               Arrival of the Sangha members.

8.00 am               Pindapatta starts.

9.30 am               Puja

10.00 am -10.40 am   Dhamma Talk, topic “The importance of Dana” by Ven. Sing Kan

11.00 am             Lunch Dana

12.00 noon         Blessings and short talk on “Blessing” by Ven. Dharmapala

12.30-1.00 pm    Sharing of Ven. Samaneri Sumangala’s experience as a renunciant

1.00 pm              Group photo session

Related article:

http://snfwrenms.wordpress.com/2014/09/08/gotami-vihara-society-malaysia-international-bhikkhuni-day-celebration-on-16-september-2014/